no greater joy can I have than this, to hear that my children follow the truth ~ 3J4
Tuesday, March 3, 2026
day no. 17,298: lovelessness and lies
Tuesday, January 27, 2026
day no. 17,263: deceived about deception
Monday, January 19, 2026
day no. 17,255: the truth will set you free, but not before it kills you
Saturday, January 17, 2026
day no. 17,253: appearing and standing for the truth (exhortation outline)
Christ Church Leavenworth
WLC 144: Appearing and Standing for the Truth
January 25, 2026
Appearing and Standing for the Truth
THE TEXT
The text for this morning’s exhortation is from 2 Timothy 4:16, these are the words of God. “At my first defense no one came to stand by me, but all deserted me. May it not be charged against them!”
INTRODUCTION
This morning we are continuing our study of the ten commandments in the WLC and we are still in Q144 which asks, “What are the duties required in the ninth commandment?” One of the duties the Westminster divines cite in their lengthy response to that question is the duty to “appear and stand for the truth.”
When the apostle Paul was summoned to defend himself, none of his friends showed up. No one appeared on his behalf and no one stood with him. And yet, in relaying this devastating news to Timothy, Paul included a request for God to have mercy on them. He prayed that their failure to appear would not be charged against them. This indicates that more than just a breach of friendship was involved. If it was merely a sin against Paul or a debt owed to him, he could forgive it and consider it paid in full. And inasmuch as they did sin against him, he did. But that did not resolve the matter. Paul’s companions did not just refuse to stand with him, they refused to stand for the truth. That is the sin that Paul prays will not be held against them. That part is not Paul’s to forgive, that part was against God alone and only He can forgive it. Paul’s friends acted cowardly; and so, he asks God to spare them from the fate of a coward. Revelation 21:8, “As for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”
Paul was not on trial for some moral failure like theft or murder, he was on trial for preaching the Gospel of Jesus Christ. So, it wasn’t a matter of his friends approving him, but not approving of his behavior. They were Christians. He was on trail for something they could just as easily have been on trial for. If you do not stand with your friend in their time of trouble, that makes you a lousy friend, but if your friend is in trouble for being a Christian and you fail to appear on his behalf, you are not just a lousy friend, you are a lousy Christian. Consider the Word of the Lord from Leviticus 5:1. “If anyone hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity.”
If you will not take the trouble to stand up for the truth, you will be in trouble when you face the Truth. Proverbs 29:25, “The fear of man lays a snare, but whoever trusts in the LORD is safe.” So, the only way to save your life is to sacrifice it to the Lord. If God calls you to the witness stand, it is safer to tell the truth in a hostile environment than it is to bear false witness against God by failing to appear or by showing up, but refusing to stand up. Matthew 16:25 “Whoever would save his life will lose it, but whoever loses his life for my sake will find it.”
Christians are called to testify to the truth just as Jesus did before Pilate in John 18:37. This is what He said, “For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” If you do not bear witness to the truth, you are bearing false witness against God. You are saying it is safer to lie than it is to tell the truth. You are saying that the wrath of man is to be feared more than the wrath of God. You are saying that cowardice is better than courage when the stakes are high because saving your skin is better than dying to sin.
Those who are of the truth hear the voice of Jesus and respond by appearing when called and standing up for the truth when needed. You don’t have to go out looking for opportunities to speak per se, but you do have to be ready for them if and when they come looking for you. Consider 1 Peter 3:15-16 “In your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.”
Ignoring a call to witness to the truth and failing to appear or stand for the truth is a violation of the ninth commandment. It is bearing false witness and it is a slander against the Son of God. In keeping quiet, you are saying that the most important thing about the truth is simply knowing the right answers, not doing the right things. But that is a lie. As Jesus said in John 8:31–32 “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” Abiding in the truth is not just sitting around doing nothing. Abiding means keeping up with the truth wherever it goes. Truth is an active thing and if you want to abide with it, you’re going to have to get up and walk with it wherever it goes. And if you do, you will be set free. Staying out of trouble will not set you free. Only the truth can do that. In fact, testifying to the truth will more often than not get you into more trouble. But it is better to be slandered by liars than it is to be condemned by the truth.
We should be more zealous to stand up for the truth than we are to stand up for ourselves and our own interests… but we aren’t. Standing for the truth means refusing to lay down with lies. We must oppose falsehood. So, no more stretching the truth, massaging the truth, avoiding the truth, or denying the truth. In order to avoid bearing false witness, we must appear when the truth is on trial and we must take the stand and testify to the way, the truth, and the life.
CALL TO CONFESSION
Well, since we sometimes hide behind lies instead of behind Christ and because we are sometimes scared to go where the Spirit leads or stand up when the Truth is on trial, we are reminded of our need to regularly confess our sins, whether they be related to this duty or others. So, if you are able, please kneel with me and confess your sins, first privately and then corporately using the prayer found in your bulletin.
CORPORATE CONFESSION
Most holy and merciful Father, we acknowledge before You our sinful nature and our many offenses. We are prone to do evil and slow to do good. You alone know how often we have sinned in wandering from Your way, in wasting Your gifts, in forgetting Your love. Lord, we are ashamed and sorry for all the ways that we have displeased You. Father, teach us to hate our rebellious acts, cleanse us from our secret faults, and forgive our sins for the sake of Your Son. Help us to love You with all our heart and mind and strength. And give us the power of Your Holy Spirit so that we may walk in Your ways and serve You all of our days.
DECLARATION OF PARDON
Arise and hear the Good News! The assurance of pardon today comes from…
Romans 5:1, 8-9 “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ… for God shows His love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by His blood, much more shall we be saved by Him from the wrath of God.”
While we were still bearing false witness, Christ appeared. While we were still lying, Christ testified to the truth. While we were still hiding likes cowards, Christ played the man and died for us. For our sake God made Him to be sin who knew no sin, so that in Him we might become the righteousness of God. So, bear witness to that and be glad. Jesus lived for your righteousness, died for your sins, and rose for your justification. And because He did, it is my privilege to pronounce to you that in Him, your sins really are forgiven… THANKS BE TO GOD!
Now let us ascend to the presence of God in all worship and praise.
Saturday, April 27, 2024
day no. 16,623: where excuses fail, Christ does not
Saturday, May 13, 2023
day no. 16,273: evangelegal
Wednesday, November 9, 2022
day no. 16,088: clarity is kindness
Sunday, June 12, 2022
day no. 15,938: untimely
Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled.
They say that, "time heals all wounds," but they, admittedly, say all kinds of silly things, don't they?
Saying that time heals all wounds is like saying that ounces makes all things heavy or that decibels make all things loud.
Time is merely a measurement. Time does as much to wounds as inches does to make things long or degrees do to make things hot. These are measurements of movements, not the catalysts. They don't cause anything to happen. They merely measure how much or how little of something is or isn't happening.
Grace and sin do things. Grace over time can grow good things and produce fruit in keeping with goodness. Sin over time can grow evil things and produce fruit in keeping in rottenness.
Time will either count the days of growing bitterness or of growing grace and gratitude. But time will not do either of these. Time will simply sit back contented to count the days — days either of grace working through faith that grow you in godliness or days of sin working through unbelief that checks grow you in godlessness.
All that to say, if you are counting on time to assist you, you might as well count on becoming embittered, not better, for time is powerless to do anything for you. It will only record the days you frittered away in ill-advised faith in it to do anything.
Friday, November 12, 2021
day no. 15,726: the fluctuation of faith and feelings
This rebellion of your moods against your real self is going to come anyway. That is why Faith is such a necessary virtue: unless you teach your moods 'where they get off,' you can never be either a sound Christian or even a sound atheist, but just a creature dithering to and fro, with its beliefs really dependent on the weather and the state of its digestion.
The first step is to recognise the fact that your moods change. The next is to make sure that, if you have once accepted Christianity, then some of its main doctrines shall be deliberately held before your mind for some time every day. That is why daily prayers and religious reading and church going are necessary parts of the Christian life. We have to be continually reminded of what we believe. Neither this belief nor any other will automatically remain alive in the mind. It must be fed. And as a matter of fact, if you examined a hundred people who had lost their faith in Christianity, I wonder how many of them would turn out to have been reasoned out of it by honest argument? Do not most people simply drift away?"
-- C.S. Lewis, Mere Christianity
Feelings, moods and emotions change. Faith cannot be rooted in them for the simple reason that nothing can be rooted in them. They are not anchored down. They are not fixed points or consistent coordinates. They cannot be counted upon to be present two minutes from now, how much less to hold the weight of an entire belief system like "til death you do part" together?
Most people lose their faith because they can't remember where they left it. They set it down and never picked it up again. But their feelings followed them around, speaking up when tired, or when late for something, or when hungry or lonely or the like.
Faith must be pursued.
Sunday, September 20, 2020
day no. 15,308: the marriage of mercy and truth
Mercy and truth are met together;
righteousness and peace have kissed each other
In Christ alone do righteousness and peace enjoy oneness without compromise and mercy and truth make friendly.
"Torquemada tortured people physically for the sake of moral truth. Zola tortured people morally for the sake of physical truth. But in Torquemada's time there was at least a system that could to some extent make righteousness and peace kiss each other. Now they do not even bow." - G.K Chesterton, Orthodoxy, ch 3: the suicide of thought
In the world, there is either righteousness or peace... justice or mercy. There are those who are adamantly for the one and some who are diametrically opposed to the other. If you love mercy, you cry down those who insist upon justice. If you love justice, you mock those bleeding-heart bags of mercy down the block.
Wednesday, July 3, 2019
day no. 14,863: like really real
The world is built on real, solid, objective truth. Truth so true that it would be true whether or not you were ever born. Truth so true that it will remain even after you expire. Truth so true is doesn't need you to validate it. Truth so true that you could be wrong about it. That is the world that God made and that is reality.
It is real regardless of what you think about it. It is real whether or not you feel like it is.
Matthew 7:24-29
Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” 28 And when Jesus finished these sayings, the crowds were astonished at his teaching, 29 for he was teaching them as one who had authority, and not as their scribes.
A life built on all the feels has all the stability and authority of the trembling lips upon which it stands. The feels fall and the floods of tears come. People will speak against you and push into you, and when they do, you will fall. And that fall will be extraordinary because it won't be like falling forever into an abyss, it will be like a crashing flat into the hard surface of reality.
Wednesday, December 10, 2014
day no. 13,197: ex nihilo
Wednesday, April 2, 2014
day no. 12,945: prophet, priest and king
Thursday, May 2, 2013
our message is not a compromise but an ultimatum
We are not posturing for the paparazzi, we are publishing His peace.
Friday, April 5, 2013
namesake
It’s a short chapter and it will make you feel better about punting already on your 2013 Bible read-through aspirations.
10 And theLord said to Moses,11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy.12 Therefore say, ‘Behold, I give to him my covenant of peace,13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.’”
I adore Phinehas.
I suspect it is likely a result of my cowardice. I look up to strong men who act in confidence and assurance in their pursuit of God. I often hesitate, second-guess, question, wonder, procrastinate, etc…
Phinehas loved God and acted as he saw fit.
One of the most remarkable observations in this passage is that God honors Phinehas. This is a descriptive text, not a prescriptive one. That is to say Phinehas’ actions are not the Biblical prescription on dealing with adultery. However, it describes an event and God’s gavel with regard to it. The verdict? Honorable.
Additionally, I love that Phinehas’ violent act is rewarded by God with a covenant of peace. God offers Phinehas peace in response to Phinehas explosive zeal for God’s honor.
I love Phinehas.
I pray my son would grow up to be loved by God, to love Him in return, experience His covenant of peace and rest in Christ as a result of his zeal and exertion to make much of Jesus.
Thursday, December 20, 2012
the trials of being alive vs. the trials of being reborn
Faith by its very nature must be tried, and the real trial of faith is not that we find it difficult to trust God, but that God’s character has to be cleared in our own minds. Faith in its actual working out has to go through spells of unsyllabled isolation. Never confound the trial of faith with the ordinary discipline of life, much that we call the trial of faith is the inevitable result of being alive. Faith in the Bible is faith in God against everything that contradicts Him – I will remain true to God’s character whatever He may do.
Faith is not believing in magic. Faith is believing God. Faith is hearing what God says about Himself, about the world, about us, about you and about His Son and believing it. Believing God will look like something. You are not born believing God. You are not born His child. You are born by nature and soon after by choice in sin and self absorption. In other words, at our conception the self is born. Only later, if by grace you are given faith, you die to this self and are reborn to God in Christ.
In this life we go through many trials and tribulations. Chambers points out that a good deal of these are simply just part of being alive. In these, we are like our neighbor in every way. We are all in this particular dilemma together. However, the trials of faith are unique to those who through faith and by grace persevere in proving that God's Gospel is mighty to save, even someone like you.
Are you so committed to God that you really believe He is both Sovereign and Good?
Can He do whatever He wants and still receive your gratitude and worship for Who He is? Do you doubt He can do what He wants?
Do you doubt that what He wants to do is good?
Always?
These are the trials of faith.
When common sense and modern sentiments are in direct conflict with what God says about Himself and you by faith place your lot with Jesus; this is faith. It is not always a simple matter of disbelieving the spirit of the age, but a constant matter of believing that God is Who He says He is.