Showing posts with label Persecution. Show all posts
Showing posts with label Persecution. Show all posts

Monday, January 26, 2026

day no. 17,262: hidden sins create cowards

“It’s amazing how much panic one honest man can spread among a multitude of hypocrites.” — Thomas Sowell

Liars don't like the light. Like cockroaches, they run from it. The truth is a dangerous thing to those who rely on the night to hide them. One bold man with his finger on the light switch can create a riot. 

Proverbs 28:1
The wicked flee when no man pursueth: 
but the righteous are bold as a lion.

Liars run from the rumor of the light switch and riot at the report of someone threatening to flip it on.

The righteous, however, love the truth. They have confessed their sins and drug them out into the light. The truth is not a danger to be avoided, it is a comfort to be sought. Forgiven men are bold men. Hidden sin creates cowards.

Monday, January 19, 2026

day no. 17,255: the truth will set you free, but not before it kills you

“There are only two ways of telling the complete truth – anonymously and posthumously.” — Thomas Sowell

If you tell the truth, the whole truth, and nothing but the truth, someone will want to kill you. People may get mad at you if you lie to them, but they will try to murder you if you tell them the truth. Unless they are more committed to the truth than they are to themselves.

Galatians 4:16
Am I therefore become your enemy, because I tell you the truth?

If you are at war with the way the world is and the way you are, you will have enmity for anyone who has the gall to point that out. Because of the way God made the world, there will be enmity. Truth and lies are inescapably against each other. Truth incarnate is at war with the Father of lies. The Way, the Truth, and the Life fights against the lust of the flesh, the lust of the eyes, and the pride of life.

John 18:37
To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

Truth became flesh and dwelt among us. He was summoned to appear and He took the witness stand when He was nailed to the cross. There, He testified to the truth and bore witness. When He rose on the third day, it was a public witness to His innocence. The Truth was justified and vindicated before its accusers.

Ecclesiasticus 4:28.
Strive for the truth unto death, and the Lord shall fight for thee.

And so, a man can tell the truth, but only if he is prepared to die. If he dies to himself, he is born again and made new. If he lies, he might save is skin for now, but eventually it will rot and he will choke on death forever. The truth will require an execution, but the Truth provides a resurrection for those who take their stand with it.

John 8:31-32
If ye continue in my word, then are ye my disciples indeed;  And ye shall know the truth, and the truth shall make you free.

The truth will set you free, but not before it kills you. If you agree with God and die, you will live. If you hide from God, the truth will find you out, and you will die.

Tuesday, December 23, 2025

day no. 17,228: bright dungeons and dark castles

“A dungeon with Christ is a throne. A throne without Christ is a hell.” — John Owen 

Eternal life is where Christ is. If allegiance to Him leads you to jail, it becomes the most celestial of cells. If denial of Christ leads you to prominence, it is the most infamous fame one can acquire.

"God can't give us peace and happiness apart from Himself because there is no such thing." — C. S. Lewis

It is better to be with Christ wherever faith leads you than without Christ wherever you preferred to go. Christ transforms the hardest times with Him into the most glorious refinement and He transforms the best times without Him into the most regrettable misery.

A Christless cross no refuge is for me; 
A Crossless Christ my Savior may not be;
But, O Christ crucified! I rest in thee.
— B B Warfield

If Christ is not crucified for you, no throne can provide you wotj rest. If Christ is crucified for you, no trial can rob you of comfort. A love of Jesus leads to bright dungeons and a hatred of Christ leads to dark castles.

Sunday, October 26, 2025

day no. 17,170: carry on

It's easy to fight when everything's right, 
And you're mad with the thrill and the glory; 
It's easy to cheer when victory's near, 
And wallow in fields that are gory. 
It's a different song when everything's wrong, 
When you're feeling infernally mortal; 
When it's ten against one, and hope there is none, 
Buck up, little soldier, and chortle: 

Carry on! Carry on! 
There isn't much punch in your blow. 
You're glaring and staring and hitting out blind; 
You're muddy and bloody, but never you mind. 
Carry on! Carry on! 
You haven't the ghost of a show. 
It's looking like death, but while you've a breath, 
Carry on, my son! Carry on! 

And so in the strife of the battle of life 
It's easy to fight when you're winning; 
It's easy to slave, and starve and be brave, 
When the dawn of success is beginning. 
But the man who can meet despair and defeat 
With a cheer, there's the man of God's choosing; 
The man who can fight to Heaven's own height 
Is the man who can fight when he's losing. 

Carry on! Carry on! 
Things never were looming so black. 
But show that you haven't a cowardly streak, 
And though you're unlucky you never are weak. 
Carry on! Carry on! 
Brace up for another attack. 
It's looking like hell, but -- you never can tell: 
Carry on, old man! Carry on! 

There are some who drift out in the deserts of doubt, 
And some who in brutishness wallow; 
There are others, I know, who in piety go 
Because of a Heaven to follow. 
But to labour with zest, and to give of your best, 
For the sweetness and joy of the giving; 
To help folks along with a hand and a song; 
Why, there's the real sunshine of living. 

Carry on! Carry on! 
Fight the good fight and true; 
Believe in your mission, greet life with a cheer; 
There's big work to do, and that's why you are here. 
Carry on! Carry on! 
Let the world be the better for you; 
And at last when you die, let this be your cry: 
Carry on, my soul! Carry on!
— Robert William Service, Carry On 

Fighting the good fight when the promise of victory is slim is one of the best ways to confirm that it was the goodness of the fight that drew you up to your full height and not the desire to fight.

"The one perfectly divine thing, the one glimpse of God's paradise given on earth, is to fight a losing battle - and not lose it." — G.K. Chesterton

You get a glimpse of your true grit when you're up against it. Can you fight for the sake of the thing even if that means going down with it. Would you rather die on a hill worth taking or survive in a valley not worth having?

Proverbs 24:10
If thou faint in the day of adversity,
thy strength is small.

Friction is a given. What will you do when it gets hard? How will you respond when strength is required? It is one thing to be strong when weakness would just as well do. But it is another to be strong when strength is needed. 

"Where the battle rages, there the loyalty of the soldier is proved. To be steady on all the battlefield besides, is mere flight and disgrace if he flinches at that point." — Martin Luther

Being based at basic training doesn't matter if you curl up in a ball in a real battle. Show muscles don't move couches. They might look good in a picture, but they don't show up when something heavy needs to be moved.

"Keep your head clear and know how to suffer like a man." — Ernest Hemingway, The Old Man and the Sea

Suffer like a man. Don't complain or kick at the goads. If God is driving you somewhere, go willingly. Christ is King, so come along quietly.

Wednesday, October 15, 2025

day no. 17,159: flatterproof

“Bright lights attract big bugs.” — George Grant

If you are going places, people are going to want to come along for the ride. And the better the place that you're headed is, the worse the quality of the people who will want to jump on your bandwagon. 

Sycophants like other people's success. The sycophant's only measure of personal success if having successfully latched on to a trend. The more a productive man achieves, the more it is worth the efforts of the suck ups to deceive. If they latch on to a dimwit, they can't expect much illumination, but if they attach themselves to a rising star, they imagine that they may just get to see the world.

Proverbs 27:6
Faithful are the wounds of a friend; 
but the kisses of an enemy are deceitful.

So, if you're going where God has you and gaining some attention, pay attention to those who want in on the action. Be flatterproof. Know your God and know your limits and don't let anyone blow sunshine while you're blowing up.

Sunday, August 24, 2025

day no. 17,107: trial and error (sermon outline)

The following is my original manuscript for my sermon over James 1:1-28 at Christ Church Leavenworth.

James 1:2-8
July 20, 2025


OT READING: Proverbs 3:11-18
NT READING: Hebrews 12:1-11

"Trial and Error"

READING OF THE TEXT

Our text this morning is James 1:2-8, these are the words of God

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.

The grass withers, the flowers fade, but the Word of our God stands forever.

PRAYER

Our Father and our God, we come before You this morning through Jesus Christ, our Lord, and in the Holy Spirit. Everything we have comes from You: every good and perfect gift and every good and difficult trial. Give us wisdom to see Your goodness in whatever You give. In Jesus’ Name, we pray. Amen.

INTRODUCTION

“Count it all joy when you meet trials of various kinds.” All of it? Even the hard parts? Yes, especially the hard parts. Oof. Before we begin, we need to acknowledge that none of us, by nature, want to do this. No one drops their phone in the toilet and says, “Thanks be to God!” No one gets blindsided by a truck and thinks, “Highly Recommend: 5 stars”. At least I don’t think they do, ask Daniel. No, trials are hard and one of things that makes them so hard is how hard it is to see much good in them. As a result, “Count it all joy” can sometimes come off a little like a glib bit of lofty idealism. “Oh, count it all joy, is that all?” But do not blow past these verses the way you would one of those “TEAMWORK” posters in your boss’s office. You know, the one with skydivers all holding hands. These are the inspired Words of God, not some email with more than one FWD in the subject line. Yes, you have probably heard this before… so, how’s it going? Are you rejoicing in all your trials? If not, then maybe we need to pay more attention, not less. So, do your best to keep your soul from rolling its eyes and keep in mind the words of G.K. Chesterton who said, “The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.” 

With that in mind, let’s look at James 1:2-8 and make a quick pass through the text before circling back to take our time to stop and smell the verses.

SUMMARY OF THE TEXT

(v2) When you are counting your blessings, do not forget to include your problems. It is easy to count them as curses and difficult to see them as blessings. But problems, troubles, trials, and tests are a part of life. You cannot graduate to the next grade without passing a test or two and God is too good a teacher to leave you where you are or to pass you along before you’re ready. So, stop wishing for less tests. That is like hoping for less love, not more. God’s tests always include some sort of problems. Just like a math test is full of math problems, so moral tests are full of moral problems and spiritual tests are full of spiritual problems. The problems may vary in format from true-or-false to multiple choice and they may vary in subject matter from math to money to morality. But whatever form your problems take, count them as pure joy.

(v3) These tests are the only way forward. They are not holding you back, they are being given to you as an opportunity to advance. Your Headmaster does not want you to fail. He wants you to pass and to prove that you’re ready to move on. One of the lessons we must learn, however, is the one that Shasta was taught in Lewis’ The Horse and His Boy, that lesson is that the reward for getting a passing grade is that you graduate to the next, harder grade. (v4) So, let steadfastness be your schoolmaster and sit through its class. Don’t zone out and don’t ask for a hall pass. Take heart and take good notes. If you can learn how to hold on to God through anything, there is nothing the world can take from you.

(v5) Now, this all sounds good in theory, of course, and looks even better on the side of a coffee mug, but it is much more difficult to do in practice, even after you’ve had your morning coffee. So, you are going to have to ask God to help you. You need wisdom all of the time and in everything you do, but especially when you’re having trouble seeing the will of God in things you wish you didn’t have to do. There are things you cannot just figure out and weights you cannot just lift. You will need godly people spotting you as you attempt to lift it, but more importantly, you will need the power of God in you. So, ask God and you shall receive. (v6) But only if you ask in faith. If you pray in a way that rhymes with, “what difference does it make?” you cannot be shocked when it doesn’t seem to make much of a difference. The man who prays like that doesn’t even know what he is asking for. In one mood he wishes God would just do it for him and in another mood he wishes God would just leave him alone. He is tossed around by his moods like a wave at the mercy of the wind. (v7) He doubts everything… except for his doubts. Those he knows are trustworthy. And so he has no room to receive anything from God because he is too full of himself. (v8) His head is like a house divided, and if he will not make up his mind, he will find it one day condemned.

THE CHRISTIAN LIFE IS FULL OF TRIALS

When many of us hear the word “trial,” the first thing we think of is a courtroom. We can see the black-robed judge, the suit-wearing lawyers, and the wood-covered room. Thanks to courtroom dramas, most people have a pretty good idea of what they think a trial should look like even though most people will never be on trial. I had initially written, “most of us will never be on trial,” but then I remembered who I was talking about… and changed it. 

Most other people will never be on trial. Beyond serving on jury duty, most people will never see the inside of a real, live courtroom, let alone observe an actual trial in progress. We did have a trial lawyer in our congregation at one point, but he apparently wanted to retain some form of plausible deniability and so, he moved. The point being most of us have some idea of what a trial should look like; and that is precisely why we miss most of the trials we face on a daily basis.

The trials that James is referring to do not look like the ones we’ve been discussing, although they do share many of the same components. We may not be wearing a suit and tie with our hand on a Bible swearing to tell the truth, the whole truth, and nothing but the truth, but we are still expected to do so. The fact is, we are on trial all the time. Every hardship you meet is a trial of sorts and you are either telling the truth about it or you are lying about it. Maybe to others. Maybe even to yourself. Our troubles are calling us to testify. We are being called as witnesses in the way we deal with disappointment, the way we deal with success, the way we deal with compliments, and the way we deal with criticism. We are always on the witness stand. The apostles were the original eye witnesses and every Christian since is called as a character witness to the reality of Christ. But it is not His character that is in question, it is ours. Our behavior before we take the stand is testifying to something and everything we say or do can and will be used against us in the court of His Law.

Consider what Peter says in 3:15 of his first letter: “In your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you.” If you are a Christian, you may be called to the witness stand at any minute. This should not surprise you. Yet how often are we surprised when something goes wrong? We act like it is the first time we ever considered that things sometimes break or that people sometimes sin. We typically think of defending our faith in terms of fielding questions from a curious co-worker or fending off the arguments of an angry atheist, but more often than not, it is acting like a Christian when something goes wrong. That moment is the trial. The questions come later. If you keep your head while everyone else is losing theirs, they will have some questions for you once they find their heads again. If you testify to Christ in your hard times, others are going to ask what your hope is. But they won’t think to ask if you act just like them. 

Oswald Chambers said it this way, “We act like pagans in a crisis, only one out of a crowd is daring enough to bank his faith in the character of God.” If you freak out and act like a pagan when things go wrong, they won’t think to ask, “how do you do it?” But if you suffer well, people will start asking questions like, “how did you do that?” So part of testifying to Christ is preparing yourself to be admissible in court and that begins by being admitted to His courts by placing your faith in Christ. This is the first and best kind of prepping that you can do. You don’t necessarily need a basement full of ammo, although that’s not a bad idea, but you do have to have a bunker full of hope. And just like ammo, hope is something that you must stockpile before you need it because by the time you need it, it’s too late. So, conduct yourself in a manner that will hold up in court so that when you are called to testify, you are considered a credible witness. In your trials, you are always cross-examined. So, be a good witness in whatever you are going through. A trial is an opportunity to testify to what we believe. Your conduct in your trials proves something about you. So, the question is: what are your trials proving about you?

COULD YOU BE ACCUSED OF BEING A CHRISTIAN?

And if you were, would there be enough evidence to convict? Could a prosecutor find enough conviction in your life to convict you of Christianity in the first degree? Would a jury of your peers believe beyond a reasonable doubt that you are guilty of being a Christian? Consider what James goes on to sa in 2:19, “You believe that God is one; you do well. Even the demons believe—and shudder!” Believing in God does necessarily put you in the best company. Even the demons believe that, but no one is accusing them of being Christians for it. And that’s because being a Christian is more than just acknowledging that God exists. Anyone can say, “Christ is King,” but only a Christian serves Him. And that is why our problems are such a big deal and why it is something James focuses on in our text. How we respond when we don’t get our way is a great piece of evidence regarding our faith. Giving glory to God when things go wrong is one of the ways we differentiate ourselves from those who are cosplaying as Christians.

CHRISTIANS MUST LEARN HOW TO COUNT

The word “count” in our passage is a translation of the Greek word “hégeomai” (hay-GEH-oh-my) and it literally means “to lead” or “command.” We get the English word “hegemon” from it which means “leader.” So in our context, James is saying that we must take control of our own accounting. Christ is the Lord of all so everything counts. But it will not count itself. You must weigh and measure and render right judgment like a good and godly leader does. When something goes wrong, a lot of thoughts happen all at once and if you do not step in, they will simply brawl it out in your brain until the loudest one wins. But if you take a breath and take a minute to get them in order, you can decide who gets the microphone. In other words, James is saying you must have self-control. But you cannot do that without God’s help. Self-control is a fruit of the Spirit. So, you’re going to have to humble yourself and ask for help. And if you, He will help you. A Christian should expect trouble and he should expect help. By using the word “count,” James is telling you that with God’s help you can tell your feelings to pound sand.

THIS IS CASE FOR WHATEVER KIND OF PROBLEMS YOU MAY RUN INTO

As Dr. Bill mentioned last week, this letter was written as a general epistle to the Jewish Christians who had been dispersed all over the world as a result of various persecutions. In other words, anyone reading this letter was getting used to a new address. If you’ve ever moved, and many of you have, you know how disorienting it can be to get used to a new home or a new town. Moving is enough of a trial on its own between packing, cleaning, and loading. And that’s true when the move is voluntary. How much more so when it’s involuntary? These people were forced to move because of persecution which means they had to pick up and go in a hurry.  So, James here is most certainly asking them to look back on all that and be grateful that they got out in time. “If you are reading this letter, you are one of the lucky ones who made it.” That said, James is also asking them to look ahead. Problems are a part of life. Just because you’ve survived something doesn’t mean you won’t have to endure something else. As we’ve noted before, the reward for good, hard work is better, harder work. Too often, we are tempted to think of it the other way around. We assume that getting through a hard time means that we have earned a stay on easy street. But there is no such thing as Cruise Control Christianity. There is no “set it and forget it” kind of faith. God has designed the world in such a way that you cannot live a day without faith.
Yesterday’s faith is never enough for today’s troubles and tomorrow’s troubles are always too much for today’s faith. Each day has enough trouble of its own and today’s faith is all that God requires. Problems are a part of life and one of our biggest problems is thinking that we shouldn’t have to have any more of them.

Everything has problems. And as James points out, part of being alive means meeting all kinds of various trials. The only way to avoid problems in this life is to have a different problem – you’re dead. No matter who you are or what you do, wherever you go, you will have problems. If you are single, you will have the kind of problems single people have. If you are married, you will have the kind of problems married people have. If you are tall you have the kind of problems tall people have. If you are short, you will have the kind of problems short people have. Problems are just a part of life and this is from God and it is good.

In the beginning God created a perfect world and called it “very good.” But perfection had its own problems. God gave Adam the problem of taming the world, naming the animals, and being alone. Then He gave Adam a wife. Getting married is a good thing, but it comes with its own kind of problems.And if all that were not enough to tackle, there was a dragon on the loose. God gave Adam the problems of a difficult mission and a dangerous enemy and He called it all “very good.” The Fall of Adam did not create the first problem, but it definitely added to them. Sin made taming the world even harder, leading Eve more complicated, and resisting the devil more difficult. But God gave Adam the Gospel and a good pair of work clothes, then He sent him back into the world of problems.

All of that to say, God likes problems. If we miss this, we will find ourselves constantly praying for God to get us out of things He wants us to get through. Notice that James says, “when you meet various trials,” not “if you meet various trials.” This is going to happen. If it’s not one thing, it’s going to be another. Problems may come in all kinds of shapes and sizes, but, rest assured, they always come. Why? James tells us, in order to test us.

THE TESTING OF YOUR FAITH

In John 15 Jesus invites us to imagine a vineyard. Picture the vinedresser pruning the vines. If you didn’t know what he was up to, it might look like he was trying to destroy the vineyard. And if you’re the vine, it hurts either way. So, does it make a difference whether it is a careful cut from someone who loves the vineyard or if it is a haphazard hack from someone who hates it? Of course it does. Pruning produces more fruit. God sends tests to force us to grow where we’ve grown too comfortable and He prunes us back in order to make us more fruitful. Knowing that there is a purpose makes it possible to say, “Thank you” even if you’re also saying, “Ouch.” The various trials you encounter are shaping you. They are trimming back some dead ends and helping some productive ends to be even more productive. To be loved is to be shaped. These are the kinds of problems Christians have. So, how are you handling the cuts?

DO NOT DISCOUNT YOUR DIFFICULTIES

Sometimes instead of counting our trials as joy, we try to discount them as “not that bad.” How many of you, for example, when facing a difficult situation, attempt to get through it by reminding yourself that it could be worse? Things are crazy at work, but at least you have a job. Things are crazy at home, but at least you have a family. In other words, “things could be worse.” Now, you’ve probably tried to comfort yourself with a thought like that before, been told something like that by someone who was trying to comfort you before, or even said something like that to someone else who was going through a difficult situation. And as far as it goes, it is not always a bad idea. Sometimes a better perspective on things really is a good prescription. Sometimes you need to get over yourself and reconsider how hard things could be in order to appreciate how good you actually have it.

I do not want to discourage you from doing that. I bring it up, however, to point out that doing that is not the same thing as what James is telling us to do. That is not “counting your trials as pure joy,” it is counting hypothetical trials as pure hell and counting yourself blessed not to have those problems. Or we look around and see other people who seem to have it worse than we do and think, “well, at least I’ve got it better than them.” But Christianity is not a comparative religion. Your problems cannot be solved by focusing on someone else’s. 

You have the problems that you have, not the ones you don’t. God is calling you to say, “Thank You” for your life, not calling you to say, “Thank goodness I don’t have that life.” Spending your time thinking about how much worse someone else’s situation is than yours does not make their load any less heavy and it does not make yours any lighter. So. do not wear yourself out thinking about a worst case scenario that you don’t have or you won’t have enough left to get after the difficult thing that you do have.

DO NOT COVET OTHER PEOPLE’S PROBLEMS

Another way we often avoid “counting our trials as joy” is the photo negative of what we’ve just discussed. Instead of being grateful that we’re not in someone else’s shoes, we are jealous that we’re not in them. We see the difficulty of our trial and instead of throwing our energy into overcoming it, we spend our energy thinking about how much easier life would be if we had someone else’s problems. We see them cheerfully enduring and think, “I’d be joyful too if I had their problems.” But that not only robs them of the credit they deserve for obeying where God has put them, it also credits your account with an obedience you don’t actually have to do. You just assume that you’d do the right thing if you had different things to do. But everyone has to do hard things. Some things that are easy for you are hard for others and some things that are hard for you are easy for others. But everyone has hard things and everyone has to do them. 

Envy is an attempt to grab someone else’s grace. You are jealous of what God has given to them and so you grab at it. But James is telling us to find joy in our own troubles, not in wishing we had someone else’s. Do not be so quick to see God’s grace in someone else’s ordeals and so slow to see Him in your own. Envy is the opposite of joy. Joy rejoices with those who rejoice and mourns with those who mourn. Envy mourns when others rejoice and rejoices when others mourn.

So, be thankful for the shoes you have on, not just thankful that you’re not in someone else’s. Being a Christian does not mean that you have to pretend that hard things are easy. Christianity honors the dignity of reality by allowing you to call things what they actually are without leaving you overwhelmed by what they sometimes feel like. Hard things are hard. You don’t have to pretend that they aren’t. You do not have to discount your difficulties. 
That said, you do have to do something difficult. You have to humble yourself and ask for help; and then you have to stay humble enough to receive the help you get.

WISDOM IS SEEING YOUR TRIALS AS GOD’S SERVANTS

You will not be able to see the point of your problems with your own wisdom. You can look at them, but you cannot look with them. Your problems are like a pair of glasses that God gives you to help you see the world. Problems provide perspective and they make it easier for you to read His Word. And just like glasses, one prescription does not fit all. Your problems help you see more clearly, but someone else’s might make it harder for you to see. So, do not envy other people’s problems. Your problems were prescribed for you. If you’re having a hard time seeing, please consult your Heavenly Physician. 

But do not merely ask Him to get through them, but to see through them. Your troubles were meant to help you see Jesus. If the goal of life is to be conformed to Christ, and it is, then it stands to reason that we may need to suffer more, not less. But we often feel the weight of the glory faster than we see the glory of the glory. God is not some sadist who enjoys hurting people for the sake of hurting people and He doesn’t want you to be some masochist who enjoys getting hurt just because it is Him who is doing the hurting. If you do not understand what is going on, pray to the One who does. But pray like you believe there is a reason and that He knows it. Do not doubt that God knows what He is doing. If you pray that way, you should not expect a satisfactory answer. You cannot doubt that God is good and then wonder why His answers don’t do it for you. Ask God to show you the good that is not only in spite of the hard thing, but the good that is a direct result of the hard thing. Do not wonder if there is any purpose in what you’re going through. Know that there is and then sleep like a Calvinist. If you question your faith every time something goes wrong, you need to be as careful to question yourself as you are to question Christ. How is it that your jury is still out on Him?  How can you suspect Him who sent His only Son of holding out on you? We are too quick to trust in our hot takes and too slow to trust His eternal purposes. You cannot expect to get much out of something you don’t much believe in. You cannot get a sturdy resolve out of a lame effort. If you are holding out on Him, you will suspect He is holding out on you.

A BOY WHO HAD MUCH CANDY AND A GIRL WHO HAD MANY MARBLES

There once was a boy who had much candy and a girl who had many marbles. They met one day in an open field on a summer day. They both enjoyed showing off some of their respective collections and hearing about the merits of the other’s. They were both so compelling, in fact, that they decided to swap collections. Since, however, they only had a sample of their treasuries with them, they each had to head home to gather up the rest. They each gathered up their own eagerly as they imagined what they would be receiving in return from the other. The girl who had many marbles, however, saw a few of her favorites as she was packing and she paused. Surely the boy would not miss a marble or two considering how many she was going to actually give him. These were special to her and she had not specifically mentioned them when she described her treasure. So, she set a few of her favorite marbles aside. These looked like little worlds and she could not bear to part with them. The boy, meanwhile, packed up every last bit of his candy and headed back to that spot in the field where they had agreed to meet. The girl showed up with most of her marbles and they made the trade. Each one was eager to explore their new treasures and so they raced back to their respective homes. The boy opened up the bag and giggled with excitement as he took out each marble and gazed at it until he had taken the chance to enjoy each one. He then gathered them back up, had his supper, and slept well with that contented sleep of someone who has had a good day and is not worried about tomorrow. The girl, meanwhile, began sorting through the bag of candy she received. The boy had not been embellishing. There were chocolates and sweets and suckers of all flavors and sizes. It was as good as a Halloween haul and here it was in her hands with the long days of summer to enjoy it. She set aside some of her favorites that she intended to save for last, but decided to sample one that looked particularly good. It was delicious. She ate her supper and went to bed, but she could not sleep. She loved her candy and was looking forward to having more tomorrow, yet that was not what kept her awake. She laid there, staring at her ceiling because she had a sneaking suspicion that the boy had held out on her. If he had been willing to part with that much candy, what goodies must he have held back from her.

God is not holding out on you and the reason you sometimes suspect that He is is because you know how much you’re holding back from Him. Psalm 84:11 says, “No good thing does He withhold from those who walk uprightly.” Is it possible that at least some of your problems are partially your fault?

CARRYING ON IN CHRIST

Listen to the clouds of witnesses around you and lay aside your sins which so easily trip you up. Believe their testimony and look to Jesus. If He can find joy in going to the Cross, He can help you to find joy in whatever you’re going through. Jesus did not like the Cross. He despised it. Having joy in hard situations is not a matter of pretending that heavy things aren’t heavy or that painful things aren’t painful. Jesus carried His Cross all the way to the finish line. Why? Because of the joy that was set before Him. He carried joy with Him as He carried His Cross. Even though He hated the road to Calvary, He chose it and He endured it. He remained under the weight of glory until God lifted it off. That is how He became the founder and the finisher of our faith and that is why He can help you finish well. Consider Him who endured such things, so that you may not grow weary or fainthearted. In your own struggle against sin you have not yet resisted to the point of shedding your blood. If you can hear me, you are still alive. You are still in it. So, hold on tight. It is for discipline that you have to endure. For the moment it may seem painful rather than pleasant, but later it will yield the peaceful fruit of righteousness to those who have been trained by it.

In the name of the Father, the Son, and the Holy Spirit. Amen.

PRAYER

Heavenly Father, as we reflect on these things, may the meditations of our hearts be pleasing in your sight through Jesus Christ, our Lord, who taught us to pray… 

Friday, April 18, 2025

day no. 16,979: courage makes the cut

“For the only courage worth calling courage must necessarily mean that the soul passes a breaking point and does not break.” — G.K. Chesterton

There is no such thing as untested courage. Courage is what we call passing the test. It is the word we apply to what makes it through. 

“Courage is not simply one of the virtues, but the form of every virtue at the testing point.” — C.S. Lewis

Untested virtue is not virtue. It may be virtue in seed form, but it has not yet matured to earn that medal of honor. Only after the seed has survived the test can it rightly be called virtue.

1 Kings 20:11
Let not him that girdeth on his harness boast himself as he that putteth it off.

You should not be content to call yourself brave until you have come back from battle. Do not boast before you have survived the conflict and stood your ground. You should not brag about victory before the battle begins, but only after it is finished (and even then, maybe not).

Proverbs 20:6
Most men will proclaim every one his own goodness:
but a faithful man who can find?

Do not proclaim your faithfulness before you face your fears. It is easier to call yourself "faithful" beforehand than it is to be faithful after the fact There are more who want to wear the crown than those who finish the race to obtain it.

Proverbs 24:10
If thou faint in the day of adversity,
thy strength is small.

Strength boasted of beforehand is weakness. If it is only strong until it isn't, it isn't strong at all.

Saturday, April 12, 2025

day no. 16,973: the good life

“Life is rarely easy, but, with Christ our King, it is always good.” — R.J. Rushdoony

Christ is King and He is kind.

John 16:33
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Life is often not as easy as we wish it was, but it is never harder than it has to be.

Sometimes a hardship is the only way to reach a safe harbor.

Acts 14:22
We must through much tribulation enter into the kingdom of God.

Whatever tribulations we must endure, they are not too many, nor are they too few to ensure that we get to where God would have us go.

Friday, March 22, 2024

day no. 16,587: our enemies are attempting impossibilities

The daughter of Jerusalem hath shaken her head at thee.  Isaiah 37:22

"Reassured by the Word of the Lord, the poor trembling citizens of Zion grew bold, and shook their heads at Sennacherib's boastful threats. Strong faith enables the servants of God to look with calm contempt upon their most haughty foes. We know that our enemies are attempting impossibilities. They seek to destroy the eternal life, which cannot die while Jesus lives; to overthrow the citadel, against which the gates of hell shall not prevail. They kick against the pricks to their own wounding, and rush upon the bosses of Jehovah's buckler to their own hurt.

We know their weakness. What are they but men? And what is man but a worm? They roar and swell like waves of the sea, foaming out their own shame. When the Lord ariseth, they shall fly as chaff before the wind, and be consumed as crackling thorns. Their utter powerlessness to do damage to the cause of God and his truth, may make the weakest soldiers in Zion's ranks laugh them to scorn.

Above all, we know that the Most High is with us, and when he dresses himself in arms, where are his enemies? If he cometh forth from his place, the potsherds of the earth will not long contend with their Maker. His rod of iron shall dash them in pieces like a potter's vessel, and their very remembrance shall perish from the earth. Away, then, all fears, the kingdom is safe in the King's hands. Let us shout for joy, for the Lord reigneth, and his foes shall be as straw for the dunghill."-- Charles Haddon Spurgeon, Morning and Evening

Our enemies are attempting impossibilities. They cannot win; God cannot lose. They are attempting to tear down the exalted, to silence the Word, to keep down the Resurrection, to block the Way, to corrupt the Holy, to impede the Inexorable, to ignore the Inescapable, to wear down the Indefatigable, and to kill the Life. They are running fool's errands like wind sprints, wearing themselves out with absurdities. They cannot win; God cannot lose: the Nephilim will never learn how to tread water long enough. Babel can never be tall enough to usurp the throne. The Philistines will never assemble an army large enough or find a large enough champion to overcome those who come in the name of the Lord. Pharaoh and Herod will never kill enough baby boys to rig the outcome.

Where are God's enemies? The footstool of Jesus expands as His number of vanquished foes marches on. All of God's enemies will be defeated. They will either be won over in repentance or overrun in resistance, but none will stand in His presence. All will bow. All will confess Him as rightful King. 

Sunday, December 24, 2023

day no. 16,498: the urgent call for Christian cussedness; a.k.a. being a better byword

Christians are called all kinds of names. In fact, even the name "Christian" was itself a name the disciples of Jesus were once called by others.

Acts 11:26
And the disciples were called Christians first in Antioch.

Jesus predicted this peculiar brand of blessing.

Matthew 5:11-12
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

That said, Christians can be cursed by unbelievers for better reasons than others. It isn't enough to call yourself blessed merely because a pagan calls you an expletive. The key is the "for My sake" part. If you are cursed for conduct unbecoming of Christ, the shade thrown at you is not earning eternal glory for you.

In other words, to be a Christian, you must be called names, but the accusations must not stick.

Zechariah 8:13
And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong. 

Christians who conduct themselves entirely in light of His commandments will be called names by pagans. Being a model Christian will get you cancelled, Karened, or God forbid, both.

So, Christians will, one way or another, be bywords. The question isn't IF, but WHICH and WHY?

Christians need to stop trying to impress people who hate them.

A young girl cannot successfully win a young man over to the merits of modesty by showing him her goods in private. 

It is high time we became better bywords.

Job 30:8-10
I am their byword. They abhor me, they flee far from me, and spare not to spit in my face.

The drag queens and child molesters may throw shade at you for your beliefs, but you're in better company if you're on the other side of whoever they consider to be their allies. If ever an ally was an axis of evil, that would be it.

In summary, the world despised Jesus and tried to dispense with Him in the most violent of fashions. Yet, He rose above their shade. He is the light of the world and casts no shadow. You cannot toss darkness at the sun and succeed.

So, cheer up, Christian. You were born to be a byword in such a time as this. You will be called cranky or be accused of cussedness, but being considered a contrarion to their clique keeps you in a good company. So, keep up the good work of being called bad words by the bad guys.

Monday, December 18, 2023

day no. 16,492: a weapon which knows no defeat

"It is written, ‘They overcame through the blood of the Lamb.’ How could they do otherwise? He who fights with the precious blood of Jesus, fights with a weapon which cannot know defeat. The blood of Jesus! sin dies at its presence, death ceases to be death: heaven's gates are opened. The blood of Jesus! we shall march on, conquering and to conquer, so long as we can trust its power!” — Charles Haddon Spurgeon, Morning and Evening

The blood of Jesus is a weapon which knows no defeat. It cannot be conquered. It is the victory of defeat. You cannot overcome the One who came out of being overcome. Christ was crucified, dead, and buried and yet here He stands. What can man do to Him? His blood was shed and shot up as salvation. He is indomitable. You cannot defeat Him. He has survived defeat and left it in the tomb. The death of Jesus was the defeat of defeat. There is nothing left. He destroyed destruction. He overcame being overcome. He overwhelmed being overwhelmed. He made a conquest of being conquered. 

In Christ, by His Spirit, through His blood, we overcome. We march on, conquering and to conquer. We have been conquered by Christ. He has overcome us. We are His conquest and in His Name we in like manner are called to conquer.

By all hell's host withstood,
We all hell's host o'erthrow;
And conquering them
Through Jesus' blood,
We still to conquer go
— Charles Wesley,
Angels Your March Oppose

Saturday, December 9, 2023

day no. 16,483: TULIP time!

TOTAL DEPRAVITY

Total depravity is not the belief that everything is as bad it could be, but that nothing is as good as it should be. 

Total depravity does not insist that there is no good in anything, but that there is a bit of bad in everything.

Isaiah 64:6
We are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

Christianity is not unique among world religions in insisting that sin exists, it is unique in insisting that even our very best is still sinful. Our righteousness is ridiculous. Our cleanest living is corrupted.

We should not be surprised to discover that our best efforts are merely filthy rags, but that our rags contain any good in them at all. The shock should not be in realizing that God sees our best as offensive, but in realizing that He looks for good even in our offenses.

Philippians 3:7-9
What things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.

All that to say, we should not be shocked to discover how much shit God puts up with, but how much good He is willing to find in so much shit.

“No man knows how bad he is till he has tried very hard to be good... We never find out the strength of the evil impulse inside us until we try to fight it." ― C.S. Lewis, Mere Christianity

Only those who love and pursue the standard can see how far short of it they fall.

A moderately bad man knows he is not very good: a thoroughly bad man thinks he is alright. This is common sense really. You understand sleep when you are awake, not well you are sleeping.” ― C.S. Lewis, Mere Christianity

Christianity is a waking up to the fact of sin in general and a realizing of the need of salvation regardless of the individual resume.

UNCONDITIONAL ELECTION

The Pelagian assumption is dependent upon a zero sum game that begins with a tabula rasa (blank slate); but the Bible puts forward the idea of us being conceived as debtors and daily adding new debts to the ledger as we grow. In other words, Pelagianism is grounded on a neutral that does not exist. Nothing is neutral. Claiming neutrality is, in fact, a common military formation of one of the two sides party to the conflict. Neutrality, then, is a weapon; and only one side deploys it.

Doug Wilson recently pointed out that the Pelagian impulse is to cry, "inability limits obligation." In other words, if you can't do something, you can't be obligated to do it. It is akin to proposing that if you had no choice in the matter, you can't be held accountable for your choices. You can only be held accountable for things over which you had free choice, or so the story goes. You can't sentence someone or judge someone guilty for impulses over which he had no say is the high watermark of modern logic. The same high watermark those exhibited in the days of Noah.

Genesis 6:5
And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

The argument proceeds as follows,

"I want to do sinful things, but I didn't choose to want to do sinful things. I never remember making a conscious decision to be a sinner, I just wanted to sin and saw sin as attractive. It was always the case. I have no responsibility, therefore, for the way I feel. And if I cannot be held responsible for how I feel, then why should I be prohibited from acting upon my feelings? If the feelings can't be counted as wrong, then how can the actions that flow from those feelings be any less wrong?"

This sounds right in way... right? But only in a way and only because we're indoctrinated in worldly catechisms in which we have all been trained and led astray. We collectively, impulsively identify the unfairness in it and relate to the plea-bargainer's reply, of "How can I be fined for breaking regulations I had no ability to obey? How can I rightly be held accountable for feelings I didn't ask to feel?"

But this is where the divergence between Augustinian Christianity and Pelagian Christiahhhh....ehhhhh.....errrrrr....nity is most obvious.

Scripture reveals that we are all born in Adam. We have a genetic marker that compels us to follow his example and sin. We are sinful because we are sinners, not the other way around. We are not counted sinful because of our sins, we can count our sins so easily because we are sinners and so good at what we do that you can count on it.

We are commanded by God to die to ourselves. We are commanded to go against our impulses. We are not given vague impulses as excuses for disobeying clear commands. We know what we are to do and how we are commanded to feel about our feelings. You can appeal to thine own self staying true, but it will not hold up in God's court. He has gone on record as to what He requires and what He condemns. If you find yourself, by nature, feeling attracted to things He has declared abominations or feeling repulsed by things He has declared attractive, the problem lies in you and your obligation in response to that is to forsake your feelings and follow Christ.

Because we are all born into Adam, each one of us must die to ourselves on some points and go against our natural inclinations if we are to follow Jesus. No one follows Jesus and feels warm fuzzies about His commands without being regenerated from our old nature into a new nature provided by God.

God does not choose anyone because of something they did or for anything He foresaw that they would do. The conditions of our election are nowhere to be found in us. The condition is located in His loving kindness. His initiative is our confidence. Our initiative towards Him is merely our response to His initiative in us. We live, move, and have our being because He lives, moves, and is.

Romans 9:9-13
For this is the word of promise, At this time will I come, and Sara shall have a son. And not only this; but when Rebecca also had conceived by one, even by our father Isaac; (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) It was said unto her, "The elder shall serve the younger." As it is written, "Jacob have I loved, but Esau have I hated."

Paul goes out of his way to point out that the unborn sons had not yet done anything good or bad to deserve favor or discipline. It was at this point that God promised the blessing to the younger. This was not merely a statement of God's preference, but an example of His purposes in election.

A woman once reportedly said to Charles Spurgeon, “I cannot understand why God should say that He hated Esau.”  Spurgeon replied, “That is not my difficulty, madam. My trouble is to understand how God could love Jacob.”

The sticking point is often Esau, right? But that math should not be too hard to wrap your head around. The real head scratcher is God's mercy to Jacob. There is no math for something like that. It is unconditional and cannot be summarized. It is a product of the grace of God in making life not fair.

LIMITED ATONEMENT

"I would rather believe a limited atonement that is efficacious for all men for whom it was intended, than a universal atonement that is not efficacious for anybody, except the will of men be added to it." -- Charles Spurgeon

If someone has a sticking point when it comes to the so-called, "5 Points of Calvinism," it's almost always just the one particular point on which they are stuck... limited atonement.

Unless you have a universalist approach that assumes everyone is going to heaven when they die, you limit atonement somehow. The question is not IF you limit it, but HOW.

You must either limit its efficacy or its ubiquity. That is to say, you must either limit its power or its promiscuity. Which does it lack: surety or scope? Because it must lack one of these. It cannot be all powerful for everyone without being universal. So, is it all powerful for some or potentially powerful for all?

What Spurgeon is quoted as saying above assumes that the atonement is limited in quantity, not quality. That is, it saves to the utmost everyone that it saves. It does not kind of save everyone or definitively save everyone. It only works for those whom it goes to work. But by this definition of the atonement, it's scope is limited or reduced from everyone in the entire world, to those elected out of the world. Rest assured, all kinds of people will be elected: red and yellow, black and white, rich and poor, men and women, old and young, sick and healthy, etc... But not each and every one from each and every kind will be elected. In other words, no kind of person is exempt, but some of each kind will be.

Many find this discrimination distasteful and opt for a more broad-minded approach saying, "the atonement made it possible for each and every individual regardless of race, nation, tongue, gender, etc... to be saved." In this arrangement, the scope is broadened to include everyone ubiquitously, however, the efficacy has now been limited. In this understanding, everyone CAN make it to heaven, but no one assuredly WILL. In this case, at least in theory, everyone could reject salvation and the atonement and heaven could end up vacant. God would still be good, but Christ would have died for no one in particular. Granted, the benefit, in this formation, would be that everyone could do it, but the fact would remain that no one assuredly would and those who have previously done it should fret that perhaps they didn't do it quite enough or must do it again later just to be safe.

Limiting atonement's scope is the only measure of providing any security to anyone's salvation. While it does mean that some will most assuredly not be saved, it also promises that some most assuredly will. 

John Owen put it this way...

The Father imposed His wrath due unto, and the Son underwent punishment for, either:
1. All the sins of all men.
2. All the sins of some men.
3. Some of the sins of some men.

In which case it may be said: 

That if the last be true, all men have some sins to answer for, and so none are saved.
That if the second be true, then Christ, in their stead suffered for all the sins of all the elect in the whole world, and this is the truth.
But if the first be the case, why are not all men free from the punishment due unto their sins?

You answer, Because of unbelief. I ask, Is this unbelief a sin, or is it not? If it be, then Christ suffered the punishment due unto it, or He did not. If He did, why must that hinder them more than their other sins for which He died? If He did not, He did not die for all their sins!

In other words, we are left with 4 options, Christ died for:

All of the sins of all men
All of the sins of some men
Some of the sins of all men
Some of the sins of some men

If Jesus died for all of the sins of all men, everyone is going to be saved, but Jesus Himself said some will go to hell (goats, bad fish, weeds, etc...) So, universalism is heresy.

If Jesus died for some of the sins of all men, all men still have some sins for which they must  themselves atone and all would be damned.

If Jesus died for some of the sins of some men, all men still have some sins for which they must atone and some still have all their sins left to atone for in which case, all are damned.

But if Jesus died for all of the sins of some men, then some men will actually be saved — not because of works, lest any of them should boast, but by grace through faith, which is itself a gift flowing from the finished work of Jesus Christ, our Lord and Savior.

IRRESISTIBLE GRACE

Matthew 22:14
For many are called, but few are chosen.

All who are called come and all who stay are chosen. Some come and go. Some come incorrectly. Some come for something else. Those who are called, come correctly according to the summons. They come by grace through faith in Christ alone and live by faith according to His rule and reign.

No one who is drawn up by God hopes for holes in the bucket. None come to Him eyeballing the exits. No one is dragged to Heaven against his will. He is converted against his will precisely because his will is the thing that needs converting. Once converted and regenerated, his will does not long for its former life, it longs for the next one. This does not mean that it cannot be tempted by old longings, but that it cannot ignore the new ones. It cannot shake the desire for sanctity, nor does it want to. The will's wants have all been reorganized while some sinful ones may have been abandoned entirely and the ones that remain have been defrocked from their previous priestly positions. They no longer direct the worship service of the soul. As affections, they have either been vanquished or court marshaled. Inordinate affections have all been rounded up and reordered according to the commands of Christ. He keeps our cares corralled according to their kind and to their proper proportion.

God does not fail. He does not have unfulfilled desires with respect to His will of decree. In that regard, what He says goes and what He calls comes. His will of desire is communicated to us through the Law and the Gospel. This can be resisted or ignored. We can resist or grieve the Spirit in this respect, but not with respect to our spirits. We are not sovereign over our souls. We do not possess the ability to lock God out. There is not a PIN He does not know or a lock for which He doesn't possess the key. He cannot be kept at a distance by a restraining order. He provides both the inspiration to ask and the answer. There is not a move toward Him which did not originate in His moving the mover to move. 

The kindness of God is His Kingness. He is good and in charge and good at being in charge. He demands what is divine and inspires in His elect that which delivers them from death. He is no one's Plan B. He cannot be had as an afterthought. He does not accept seconds. He is not forced to receive any He does not want and there is no one who wants Him who won't be received. He provides the "want to" and the "will do" because the "all done" has been accomplished in Christ.

John 19:30
When Jesus therefore had received the vinegar, he said, "It is finished:" and he bowed his head, and gave up the ghost. (emphasis mine)

PERSEVERANCE OF THE SAINTS

"When our Lord and Master Jesus Christ said, 'Repent' (Mt 4:17), He willed the entire life of believers to be one of repentance." -- Martin Luther, 95 Theses, #1

The saints persevere primarily in repentance. They never cease turning to Christ. They are not sinless, but they do sin less. But in their sinning, the sin of unrepentance is absent. A saint is not one who never sins again, but one who repents again and again. It's not that they never fail, but that they never fail to ask for forgiveness. That is the handiwork of Christ in keeping His saints. They endure difficulty for the sake of Christ and endure humility in constantly confessing their ongoing need for His intervention and intercession.

The word commonly translated, "persevere," in the New Testament is hypomonḗ which is a compound word made up from hypó, "under" and ménō, "remain, endure." In other words, persevering is a matter of "remaining under." This can apply to remaining under difficulties for as long as they might last, in which case we say the man persevered, or to remaining under submission to God regardless of the circumstances. Whatever stands around you are your circumstances (circum "around" and stances "standing"). Perseverance is standing with God regardless of whoever stands against you or whatever stands around you. Whatever stands up, you don't stand down. You possess steadfastness and endurance because in Christ, by the power of His Holy Spirit to will and work in you, you are like Him who endured the cross for the joy that was set before Him.

Hebrews 12:2-3
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

Jesus remained under (hypomone) the cross. He remained under the mockery of sinners. He did get out from under His cross. He did not abandon His post to get back at sinners. He endured. He persevered and by His grace and through His Spirit, we, like Him, remain under whatever stands around us so that we might stand confident in Christ before His Father.

Ephesians 6:13
Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

We stand in Christ against sin. We stay put where He has placed us. We endure the conditions He requires and in the manner and by the means He has commanded.

Hebrews 4:16
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

We come at all because He called us. We come humbly because of who we were when He called. We come boldly because of Who it is that called us. We come joyfully because of Who we go to. We come with confidence because of Whose we are. We come and we stay because of Christ sat down.

John 18:9
Of them which thou gavest Me have I lost none.

We cannot be lost because God cannot lose in any sense of that word.