Thursday, July 13, 2023

day no. 16,334: the Son of Man and the sins of man

"(Jesus) assumed the flesh of unfallen man: it is not for nothing that Paul tells us that he came, not in sinful flesh, but in 'the likeness of sinful flesh' (Rom. 8:3). But this does not mean that the flesh he assumed was not under a curse: it means that the curse under which his flesh rested was not the curse of Adam’s first sin but the curse of the sins of his people: 'him who knew no sin, he made sin in our behalf'; he who was not, even as man, under a curse, 'became a curse for us.' He was accursed, not because he became man, but because he bore the sins of his people; he suffered and died not because of the flesh he took but because of the sins he took. He was, no doubt, born of a woman, born under the law (Gal. 4:4), in one concrete act; he issued from the Virgin’s womb already our sin-bearer. But he was not sin-bearer because made of a woman; he was made of a woman that he might become sin-bearer." -- B.B. Warfield, The Emotional Life of Our Lord

There is nothing inherently sinful about material. If there were, Christ would have committed a sin in becoming flesh. God made stuff. He didn't have to, but He wanted to. In the beginning, through the Word and by His Spirit, He made everything ex nihilo. Everything is made out of nothing plus the Word of God. If God's Word were to be removed, what you'd be left with is nothing. Nothing has existence on its own other than God. He is the only immortal. He alone is the I Am. Nothing exists on its own save Him.

Jesus was not under a curse because He was a man, He was under a curse because as the Son of Man, He took on Himself the sins of man. Jesus was not guilty of sin because He was human, but because He took onto Himself the sins of humanity. Christ was born under the law, but placed Himself under its curse. He kept the Law and fulfilled it for our righteousness and took on its curse and satisfied it for our justification. Jesus was not subject to death by virtue of being a man, but by virtue of being a substitute for mankind.

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