Friday, August 29, 2025

day no. 17,112: lolo turns 12

Happy Birthday, Laurelai!!!

You are 12 years old today! This is your last year before you before you begin your teens. Can you believe it? On this day next year, you will be Laurelai Rush Van Voorst, teenager. But that is a celebration for another time. Today, we are celebrating 12 years of you in our family.

You have always been full of life and energy. You like the things that you like a lot and you like most things. You are pretty catholic in your willingness to like most things, but the things you really like you like with all your heart, soul, mind, and strength. You put every ounce of muscle into it, which is saying something considering how much muscle you have. You are strong and fast and full of joie de vivre, that is "the joy of life," In fact, I am sure the French had you in mind when they came up with the term. You are after all a oui-oui bundle of energy and excitement. 

You love giving hugs and getting kisses throughout the day and before bed. You love being the last one to say, "Good-bye" to anyone who leaves and the first to say, "Hello" to any who arrive. You like saying, "Hi" to strangers at the store and smiling at people you meet wherever you are. You bring your weather with you and it is always pleasant and sunny wherever you go.

You are a great sister. You love Penelope and have tons of traditions that are special to just the two of you. You love her shows and singing songs together. You love playing with your little sister and enjoy running around with them outside. You take good care of the babies and love playing with them and watching them.

You are a good friend. You have lots of friend and church and are easy to get along with and always looking to add more friends to whatever group you are in. You are like the Pevensie children waltzing along with a willingness to be friends with anyone who is friendly and not giving a fig for anyone who isn't.

You love to bake and cook and you like to make things. You love the domestic duties God has assigned to ladies like you and look for opportunities to learn new skills.

You like to play games like Wipeout and Supermarket Sweep. You can turn any room into an obstacle course and you can find a game for everyone in whatever it is you are doing.

You like to read in your little Harry Potter closet nook and are growing in your ability to read more quickly while still comprehending what you've read.

You are very helpful during clean up time after dinner. You often volunteer to sweep or mop and you often ask if there is anything else you can help out with before you move on to doing your own thing.

You are a great daughter. You are beautiful, funny, sweet, kind, generous, enjoyable, helpful, and delightful.

I love being your dad.

Happy Birthday, Laurelai!

Thursday, August 28, 2025

day no. 17,111: private property and public sins (exhortation outline)

Christ Church Leavenworth
WLC 14O
July 27, 2025

Private Property and Public Sins

INTRODUCTION

This morning, we are continuing our study of the ten commandments in the WLC. Last week, Dr. Bray concluded our review of the duties associated with the seventh commandment; and so this morning we are ready to begin unpacking the eighth, which is “Thou shalt not steal,” and found in Exodus 20:15. It is the fourth commandment in the second table of the Law. As a reminder, the first table of the Law is the first four of the ten commandments which can be summarized as “Love God.” The second table of the Law is the final six of the ten commandments which can be summarized as “Love your neighbor.” These two, when taken together, lay the foundation for all the Law and the prophets (Mt. 22:40). In other words, all of God’s commands hang together. They can be discussed separately, of course, but they cannot be separated. You can talk to a husband without talking to his wife, but you cannot talk to him as though he were not married. It is the same with the laws of God. You can talk about one without talking about the others, but you cannot talk about any of them as though the others did not exist. So, finding certain parallels between them should not surprise us: murder is taking another man’s life, adultery is taking another man’s wife, and theft is taking another man’s bike. Each involves a type of taking that God forbids.

The seventh commandment, as you recall, prohibits adultery. By doing so, however, notice what it presupposes: the institution of marriage. No one could commit adultery if there was no such thing as marriage. No one could take another man’s wife if there were no wives. The institution of marriage is presupposed in the prohibition of adultery. And so God condemns adultery in the seventh commandment because He loves marriage. As Chesterton once observed, “the true soldier fights not for the hatred of the thing in front of him, but for the love of the thing behind him.” Why does God hate adultery? Because He loves marriage.

That brings us to the eighth commandment. In it God prohibits theft. By doing so, what is being presupposed? The institution of property. No one could steal if there was no such thing as property. No one could take another’s man’s possessions if no one really possessed anything. Incidentally, this is why socialism is a sin. If one man stealing something from another man is prohibited by God, how much more so one government stealing the right of every man to own anything? The institution of property is presupposed in the prohibition of theft. And so God condemns theft in the eighth commandment because He loves property.

As we will see next week in our study of James, every good and perfect gift comes from God. Property is one of those gifts. Not just the stuff, but the right to call some of the stuff yours and to do with it as you please. Consider the kindness of God: (1) He gives us good things, (2) He gives us the right to call those good things ours, (3) and then He goes so far as to warn everyone else to keep their grubby paws off those good things that He has given to us upon the threat of violence.

God is a giver and one of the things that He has given to us is our rights. Our rights do not now and never did come from the state. Our rights come from God. The state, when acting within its God-ordained sphere of jurisdiction, really is a gift from God. It is a deacon of wrath for the peace and quiet of all. But when the state forgets that or flat out contradicts it, it becomes a bane to justice instead of a blessing. If, instead of protecting our God-given rights, it steals them; that is a sin. “Thou shalt not steal” applies to everyone – even if one of them works for the government… especially in fact. No one gets to steal. The state can pass a law that makes it legal for them to steal, or law enforcement can, ironically, refuse to enforce existing laws that prohibit theft, but no one can remove the guilt of theft that way. No one can steal the sword of justice from God’s hand. He sees it all and more importantly, He sees it all for what it is, a violation of the eighth commandment. According to His standard, those kinds of shenanigans are condemned. Socialism may be state-sanctified stealing, but God still hates it. He gave us the eighth commandment to tell us not to do that and then He gave us the tenth commandment to tell us to not to even think about doing that.

As Dr. Bray pointed out last week, the preferred pronouns of the alphabet people is a bad business and one we must be on guard against, but the preferred pronouns of socialism are just as bad, if not worse. While we were paying attention to “he” and “she,” we took our eyes off of “mine” and “thine.” The war is not just being fought on the front of “they/them,” it’s also over, “yours/theirs.”

In our time, envy is everywhere. It is so prevalent, someone might be tempted to ask, “what’s in the water?” The answer to that, unfortunately, is, “You don’t want to know.” But envy is certainly included and not even a Burkee can filter that out. But envy has only found its way into our laws because it was already present in our hearts. We had socialism in our souls before we had it in our schools. Consider the words of Jesus from Matthew 15:19, “Out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.” One of the reasons there is so much theft in our society is that there is so much theft in us. Furthermore, we kind of like the loot so we don’t ask too many questions about where it all came from. There is no ethically-sourced plunder. We willfully ignore that the stuff we get was grabbed from someone else. We tend to notice, of course, when it’s our stuff being stolen, however. Then we cry out for justice. We get excited when we’re getting a “free” trashcan, but we get uppity when they take more taxes. But that is what envy always does. It rejoices when others mourn and mourns when others rejoice. A society built on theft, however, cannot survive. Eventually it will run out of someone else’s money and there won’t be anything left to steal. There are natural and eternal consequences to ignoring God’s law.

So, if we want to hate theft like God does, we have to start with the eighth commandment, that is to say, we have to stop stealing. We cannot expect more from the government than we expect from ourselves. Consider Romans 2:21-24, “You then who teach others, do you not teach yourself? While you preach against stealing, do you steal? You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law dishonor God by breaking the law. For, as it is written, ‘The name of God is blasphemed among the Gentiles because of you.'" Judgment begins with the house of God (1 P 4:17). If we want them to stop stealing, we have to go first. Ephesians 4:28 says it this way, “Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.”

This brings us full circle back to the institution of property. God commands to our weakness and for the benefits of others. He has to tell us not to steal because otherwise we would. And when we stop stealing, it benefits everyone. Everybody is blessed when they live in a world where their stuff is not in constant danger of being taken away. But that’s not all. Property rights not only keep others from taking your stuff, they give you the ability to give your stuff away. In other words, property rights are what make generosity possible. If you don’t own anything, you cannot give it away. And if someone takes it from you by force, they not only take your stuff, but they rob you of your opportunity to gladly give it. And that is another reason why socialism is a sin. It is confiscation that calls itself compassion. It is generous with other people’s stuff. But a robbery by any other name smells just as rotten. That is why God condemns communism and that is why Jesus hates socialism. The eighth commandment forbids them. If God condemns a man for stealing another man’s property, how much more does he condemn a system that steals the right of property from every man? Jesus hates that. Why? Because He loves property and He loves people. As Pastor Wilson has pointed out, “Property rights are human rights.” 

One of the biggest hurdles to overcome in attempting to combat all of this is that of accepting how much it will cost you to stop profiting off of it. Much of what we enjoy is systematized plunder. Many programs we benefit from would not exist if plunder were abolished. Socialism is the sin of sending your envy off to Washington to represent your interests in plundering the property of your neighbor. As a result, we have the government we deserve. God, have mercy.
 
CALL TO CONFESSION

Since we are so often tempted to take things from others or to turn a blind eye to those who take things from others when it benefits us, we are reminded of our need to regularly confess our sins, whether they be these or others. So, if you are able, please kneel with me and confess your sins, first privately and then corporately using the prayer found in your bulletin.

CORPORATE CONFESSION

Almighty and merciful Father…We confess that we are by nature sinful and unclean. We have sinned against You in thought, word, and deed, by what we have done and what we have left undone. We have not loved You with our whole heart; we have not loved our neighbors as ourselves. We justly deserve Your present and eternal punishment. We are truly sorry and we humbly repent. For the sake of Your Son, Jesus Christ, have mercy on us and forgive us. Renew us and lead us by Your Holy Spirit so that we may delight in Your will and walk in Your ways to the glory of Your holy name.

DECLARATION OF PARDON

Arise and hear the Good News! The assurance of pardon today comes from Romans 5:1, 8-9

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ… God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.

Christian, God gave His one and only Son in order to save thieves, like you, from their sins. In order to punctuate the point, He had Him crucified between two thieves. One of those thieves confessed his sin and called upon Christ to save him. That thief received forgiveness from the Father. Since you, like him, have confessed your sins and have called upon Christ this day to save you, know that your sins, just like his, in Christ, really are forgiven… THANKS BE TO GOD!.

Now let us ascend to the presence of God in all worship and praise.

Wednesday, August 27, 2025

day no. 17,110: they/them and mine/thine

Exodus 20:15
Thou shalt not steal.

The eighth commandment confirms that God wants your stuff to be your stuff. As adamant as the alphabet mafia is about you using their preferred pronouns, it cannot compare to how adamant the communist crowd is about taking your possessive pronouns from you. A dude in a dress might insist that you call him a “her,” but a dude in a suit and tie might pass a law that calls your stuff “his.” In other words, the “they/them” nonsense is bad enough, but it does not hit as close to home as the “mine/thine” nonsense. That literally hits your home, or at least the dirt on which your home stands. 

No one plays the preferred pronoun game better than someone proposing new legislation that turns “yours” into “theirs.” But our rights do not come from the state, they come from God. Our property is not ours because we pay our annual ransom note from the county, it is ours because God gave it to us. And so theft is theft, regardless of who is doing it. “Thou shalt not steal.” This is true regardless of who the “Thou” in question is. You shall not steal and your neighbor shall not steal. Even if one of you works for the government. No one should steal. God hates stealing so much, He gave us the eighth commandment telling us not to do it and then He gave us the tenth commandment to tell us to not even think about doing it.

Tuesday, August 26, 2025

day no. 17,109: Christendom come... on earth as it is in Heaven

“Christendom will be easier to see when it can be photographed, but we are called to see it whether it can be photographed or not.” — Douglas Wilson, Mere Christendom

Christendom come... on earth as it is in Heaven. 

We pray for God's kingdom to materialize, not for it to evaporate. We want it to come, not go.

We work for a world we will not inhabit, but not because it is inherently inhabitable, like a world made out of mist up in the clouds, but because it is in the future where we will be part of the soil on which it is built. We look to a land on which our legs will never walk.

2 Corinthians 5:7
For we walk by faith, not by sight.

To build Christendom, you have to see it in the Scriptures and in the will of God before you go forward. And once you see it there, you must go forward without seeing it realized in your lifetime. 

Hebrews 11:1
Now faith is the assurance of things hoped for, the conviction of things not seen.

Just like the saints of old, we work for a better city — one which we long to see and someday in our resurrected bodies will see, but for now must see by faith.

Hebrews 11:13
These all died in faith, not having received the things promised, but having seen them and greeted them from afar,

Monday, August 25, 2025

day no. 17,108: christening the kingdom

"A Reformed understanding of the gospel, of worship, of education, of politics, and so on, is incoherent apart from a commitment to Christendom.” — Douglas Wilson, Mere Christendom

You cannot say, "Christ is King" without being committed to Christendom. 

Revelation 11:15
The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

If you refuse to say, "Christ is King" because you are committed to resisting Christendom, you are at odds with God. Kings have kingdoms. Christ has Christendom.

Revelation 17:14
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

You cannot contradict Christ. His Word will stand. He is, after all, the Word of God.

Revelation 19:13-26
And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, King Of Kings, And Lord Of Lords.

God gets the final Word. He is the King of kings and the Lord of lords. His kingdom shall reign forever and ever, world without end, and amen.

Sunday, August 24, 2025

day no. 17,107: trial and error (sermon outline)

The following is my original manuscript for my sermon over James 1:1-28 at Christ Church Leavenworth.

James 1:2-8
July 20, 2025


OT READING: Proverbs 3:11-18
NT READING: Hebrews 12:1-11

"Trial and Error"

READING OF THE TEXT

Our text this morning is James 1:2-8, these are the words of God

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.

The grass withers, the flowers fade, but the Word of our God stands forever.

PRAYER

Our Father and our God, we come before You this morning through Jesus Christ, our Lord, and in the Holy Spirit. Everything we have comes from You: every good and perfect gift and every good and difficult trial. Give us wisdom to see Your goodness in whatever You give. In Jesus’ Name, we pray. Amen.

INTRODUCTION

“Count it all joy when you meet trials of various kinds.” All of it? Even the hard parts? Yes, especially the hard parts. Oof. Before we begin, we need to acknowledge that none of us, by nature, want to do this. No one drops their phone in the toilet and says, “Thanks be to God!” No one gets blindsided by a truck and thinks, “Highly Recommend: 5 stars”. At least I don’t think they do, ask Daniel. No, trials are hard and one of things that makes them so hard is how hard it is to see much good in them. As a result, “Count it all joy” can sometimes come off a little like a glib bit of lofty idealism. “Oh, count it all joy, is that all?” But do not blow past these verses the way you would one of those “TEAMWORK” posters in your boss’s office. You know, the one with skydivers all holding hands. These are the inspired Words of God, not some email with more than one FWD in the subject line. Yes, you have probably heard this before… so, how’s it going? Are you rejoicing in all your trials? If not, then maybe we need to pay more attention, not less. So, do your best to keep your soul from rolling its eyes and keep in mind the words of G.K. Chesterton who said, “The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.” 

With that in mind, let’s look at James 1:2-8 and make a quick pass through the text before circling back to take our time to stop and smell the verses.

SUMMARY OF THE TEXT

(v2) When you are counting your blessings, do not forget to include your problems. It is easy to count them as curses and difficult to see them as blessings. But problems, troubles, trials, and tests are a part of life. You cannot graduate to the next grade without passing a test or two and God is too good a teacher to leave you where you are or to pass you along before you’re ready. So, stop wishing for less tests. That is like hoping for less love, not more. God’s tests always include some sort of problems. Just like a math test is full of math problems, so moral tests are full of moral problems and spiritual tests are full of spiritual problems. The problems may vary in format from true-or-false to multiple choice and they may vary in subject matter from math to money to morality. But whatever form your problems take, count them as pure joy.

(v3) These tests are the only way forward. They are not holding you back, they are being given to you as an opportunity to advance. Your Headmaster does not want you to fail. He wants you to pass and to prove that you’re ready to move on. One of the lessons we must learn, however, is the one that Shasta was taught in Lewis’ The Horse and His Boy, that lesson is that the reward for getting a passing grade is that you graduate to the next, harder grade. (v4) So, let steadfastness be your schoolmaster and sit through its class. Don’t zone out and don’t ask for a hall pass. Take heart and take good notes. If you can learn how to hold on to God through anything, there is nothing the world can take from you.

(v5) Now, this all sounds good in theory, of course, and looks even better on the side of a coffee mug, but it is much more difficult to do in practice, even after you’ve had your morning coffee. So, you are going to have to ask God to help you. You need wisdom all of the time and in everything you do, but especially when you’re having trouble seeing the will of God in things you wish you didn’t have to do. There are things you cannot just figure out and weights you cannot just lift. You will need godly people spotting you as you attempt to lift it, but more importantly, you will need the power of God in you. So, ask God and you shall receive. (v6) But only if you ask in faith. If you pray in a way that rhymes with, “what difference does it make?” you cannot be shocked when it doesn’t seem to make much of a difference. The man who prays like that doesn’t even know what he is asking for. In one mood he wishes God would just do it for him and in another mood he wishes God would just leave him alone. He is tossed around by his moods like a wave at the mercy of the wind. (v7) He doubts everything… except for his doubts. Those he knows are trustworthy. And so he has no room to receive anything from God because he is too full of himself. (v8) His head is like a house divided, and if he will not make up his mind, he will find it one day condemned.

THE CHRISTIAN LIFE IS FULL OF TRIALS

When many of us hear the word “trial,” the first thing we think of is a courtroom. We can see the black-robed judge, the suit-wearing lawyers, and the wood-covered room. Thanks to courtroom dramas, most people have a pretty good idea of what they think a trial should look like even though most people will never be on trial. I had initially written, “most of us will never be on trial,” but then I remembered who I was talking about… and changed it. 

Most other people will never be on trial. Beyond serving on jury duty, most people will never see the inside of a real, live courtroom, let alone observe an actual trial in progress. We did have a trial lawyer in our congregation at one point, but he apparently wanted to retain some form of plausible deniability and so, he moved. The point being most of us have some idea of what a trial should look like; and that is precisely why we miss most of the trials we face on a daily basis.

The trials that James is referring to do not look like the ones we’ve been discussing, although they do share many of the same components. We may not be wearing a suit and tie with our hand on a Bible swearing to tell the truth, the whole truth, and nothing but the truth, but we are still expected to do so. The fact is, we are on trial all the time. Every hardship you meet is a trial of sorts and you are either telling the truth about it or you are lying about it. Maybe to others. Maybe even to yourself. Our troubles are calling us to testify. We are being called as witnesses in the way we deal with disappointment, the way we deal with success, the way we deal with compliments, and the way we deal with criticism. We are always on the witness stand. The apostles were the original eye witnesses and every Christian since is called as a character witness to the reality of Christ. But it is not His character that is in question, it is ours. Our behavior before we take the stand is testifying to something and everything we say or do can and will be used against us in the court of His Law.

Consider what Peter says in 3:15 of his first letter: “In your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you.” If you are a Christian, you may be called to the witness stand at any minute. This should not surprise you. Yet how often are we surprised when something goes wrong? We act like it is the first time we ever considered that things sometimes break or that people sometimes sin. We typically think of defending our faith in terms of fielding questions from a curious co-worker or fending off the arguments of an angry atheist, but more often than not, it is acting like a Christian when something goes wrong. That moment is the trial. The questions come later. If you keep your head while everyone else is losing theirs, they will have some questions for you once they find their heads again. If you testify to Christ in your hard times, others are going to ask what your hope is. But they won’t think to ask if you act just like them. 

Oswald Chambers said it this way, “We act like pagans in a crisis, only one out of a crowd is daring enough to bank his faith in the character of God.” If you freak out and act like a pagan when things go wrong, they won’t think to ask, “how do you do it?” But if you suffer well, people will start asking questions like, “how did you do that?” So part of testifying to Christ is preparing yourself to be admissible in court and that begins by being admitted to His courts by placing your faith in Christ. This is the first and best kind of prepping that you can do. You don’t necessarily need a basement full of ammo, although that’s not a bad idea, but you do have to have a bunker full of hope. And just like ammo, hope is something that you must stockpile before you need it because by the time you need it, it’s too late. So, conduct yourself in a manner that will hold up in court so that when you are called to testify, you are considered a credible witness. In your trials, you are always cross-examined. So, be a good witness in whatever you are going through. A trial is an opportunity to testify to what we believe. Your conduct in your trials proves something about you. So, the question is: what are your trials proving about you?

COULD YOU BE ACCUSED OF BEING A CHRISTIAN?

And if you were, would there be enough evidence to convict? Could a prosecutor find enough conviction in your life to convict you of Christianity in the first degree? Would a jury of your peers believe beyond a reasonable doubt that you are guilty of being a Christian? Consider what James goes on to sa in 2:19, “You believe that God is one; you do well. Even the demons believe—and shudder!” Believing in God does necessarily put you in the best company. Even the demons believe that, but no one is accusing them of being Christians for it. And that’s because being a Christian is more than just acknowledging that God exists. Anyone can say, “Christ is King,” but only a Christian serves Him. And that is why our problems are such a big deal and why it is something James focuses on in our text. How we respond when we don’t get our way is a great piece of evidence regarding our faith. Giving glory to God when things go wrong is one of the ways we differentiate ourselves from those who are cosplaying as Christians.

CHRISTIANS MUST LEARN HOW TO COUNT

The word “count” in our passage is a translation of the Greek word “hégeomai” (hay-GEH-oh-my) and it literally means “to lead” or “command.” We get the English word “hegemon” from it which means “leader.” So in our context, James is saying that we must take control of our own accounting. Christ is the Lord of all so everything counts. But it will not count itself. You must weigh and measure and render right judgment like a good and godly leader does. When something goes wrong, a lot of thoughts happen all at once and if you do not step in, they will simply brawl it out in your brain until the loudest one wins. But if you take a breath and take a minute to get them in order, you can decide who gets the microphone. In other words, James is saying you must have self-control. But you cannot do that without God’s help. Self-control is a fruit of the Spirit. So, you’re going to have to humble yourself and ask for help. And if you, He will help you. A Christian should expect trouble and he should expect help. By using the word “count,” James is telling you that with God’s help you can tell your feelings to pound sand.

THIS IS CASE FOR WHATEVER KIND OF PROBLEMS YOU MAY RUN INTO

As Dr. Bill mentioned last week, this letter was written as a general epistle to the Jewish Christians who had been dispersed all over the world as a result of various persecutions. In other words, anyone reading this letter was getting used to a new address. If you’ve ever moved, and many of you have, you know how disorienting it can be to get used to a new home or a new town. Moving is enough of a trial on its own between packing, cleaning, and loading. And that’s true when the move is voluntary. How much more so when it’s involuntary? These people were forced to move because of persecution which means they had to pick up and go in a hurry.  So, James here is most certainly asking them to look back on all that and be grateful that they got out in time. “If you are reading this letter, you are one of the lucky ones who made it.” That said, James is also asking them to look ahead. Problems are a part of life. Just because you’ve survived something doesn’t mean you won’t have to endure something else. As we’ve noted before, the reward for good, hard work is better, harder work. Too often, we are tempted to think of it the other way around. We assume that getting through a hard time means that we have earned a stay on easy street. But there is no such thing as Cruise Control Christianity. There is no “set it and forget it” kind of faith. God has designed the world in such a way that you cannot live a day without faith.
Yesterday’s faith is never enough for today’s troubles and tomorrow’s troubles are always too much for today’s faith. Each day has enough trouble of its own and today’s faith is all that God requires. Problems are a part of life and one of our biggest problems is thinking that we shouldn’t have to have any more of them.

Everything has problems. And as James points out, part of being alive means meeting all kinds of various trials. The only way to avoid problems in this life is to have a different problem – you’re dead. No matter who you are or what you do, wherever you go, you will have problems. If you are single, you will have the kind of problems single people have. If you are married, you will have the kind of problems married people have. If you are tall you have the kind of problems tall people have. If you are short, you will have the kind of problems short people have. Problems are just a part of life and this is from God and it is good.

In the beginning God created a perfect world and called it “very good.” But perfection had its own problems. God gave Adam the problem of taming the world, naming the animals, and being alone. Then He gave Adam a wife. Getting married is a good thing, but it comes with its own kind of problems.And if all that were not enough to tackle, there was a dragon on the loose. God gave Adam the problems of a difficult mission and a dangerous enemy and He called it all “very good.” The Fall of Adam did not create the first problem, but it definitely added to them. Sin made taming the world even harder, leading Eve more complicated, and resisting the devil more difficult. But God gave Adam the Gospel and a good pair of work clothes, then He sent him back into the world of problems.

All of that to say, God likes problems. If we miss this, we will find ourselves constantly praying for God to get us out of things He wants us to get through. Notice that James says, “when you meet various trials,” not “if you meet various trials.” This is going to happen. If it’s not one thing, it’s going to be another. Problems may come in all kinds of shapes and sizes, but, rest assured, they always come. Why? James tells us, in order to test us.

THE TESTING OF YOUR FAITH

In John 15 Jesus invites us to imagine a vineyard. Picture the vinedresser pruning the vines. If you didn’t know what he was up to, it might look like he was trying to destroy the vineyard. And if you’re the vine, it hurts either way. So, does it make a difference whether it is a careful cut from someone who loves the vineyard or if it is a haphazard hack from someone who hates it? Of course it does. Pruning produces more fruit. God sends tests to force us to grow where we’ve grown too comfortable and He prunes us back in order to make us more fruitful. Knowing that there is a purpose makes it possible to say, “Thank you” even if you’re also saying, “Ouch.” The various trials you encounter are shaping you. They are trimming back some dead ends and helping some productive ends to be even more productive. To be loved is to be shaped. These are the kinds of problems Christians have. So, how are you handling the cuts?

DO NOT DISCOUNT YOUR DIFFICULTIES

Sometimes instead of counting our trials as joy, we try to discount them as “not that bad.” How many of you, for example, when facing a difficult situation, attempt to get through it by reminding yourself that it could be worse? Things are crazy at work, but at least you have a job. Things are crazy at home, but at least you have a family. In other words, “things could be worse.” Now, you’ve probably tried to comfort yourself with a thought like that before, been told something like that by someone who was trying to comfort you before, or even said something like that to someone else who was going through a difficult situation. And as far as it goes, it is not always a bad idea. Sometimes a better perspective on things really is a good prescription. Sometimes you need to get over yourself and reconsider how hard things could be in order to appreciate how good you actually have it.

I do not want to discourage you from doing that. I bring it up, however, to point out that doing that is not the same thing as what James is telling us to do. That is not “counting your trials as pure joy,” it is counting hypothetical trials as pure hell and counting yourself blessed not to have those problems. Or we look around and see other people who seem to have it worse than we do and think, “well, at least I’ve got it better than them.” But Christianity is not a comparative religion. Your problems cannot be solved by focusing on someone else’s. 

You have the problems that you have, not the ones you don’t. God is calling you to say, “Thank You” for your life, not calling you to say, “Thank goodness I don’t have that life.” Spending your time thinking about how much worse someone else’s situation is than yours does not make their load any less heavy and it does not make yours any lighter. So. do not wear yourself out thinking about a worst case scenario that you don’t have or you won’t have enough left to get after the difficult thing that you do have.

DO NOT COVET OTHER PEOPLE’S PROBLEMS

Another way we often avoid “counting our trials as joy” is the photo negative of what we’ve just discussed. Instead of being grateful that we’re not in someone else’s shoes, we are jealous that we’re not in them. We see the difficulty of our trial and instead of throwing our energy into overcoming it, we spend our energy thinking about how much easier life would be if we had someone else’s problems. We see them cheerfully enduring and think, “I’d be joyful too if I had their problems.” But that not only robs them of the credit they deserve for obeying where God has put them, it also credits your account with an obedience you don’t actually have to do. You just assume that you’d do the right thing if you had different things to do. But everyone has to do hard things. Some things that are easy for you are hard for others and some things that are hard for you are easy for others. But everyone has hard things and everyone has to do them. 

Envy is an attempt to grab someone else’s grace. You are jealous of what God has given to them and so you grab at it. But James is telling us to find joy in our own troubles, not in wishing we had someone else’s. Do not be so quick to see God’s grace in someone else’s ordeals and so slow to see Him in your own. Envy is the opposite of joy. Joy rejoices with those who rejoice and mourns with those who mourn. Envy mourns when others rejoice and rejoices when others mourn.

So, be thankful for the shoes you have on, not just thankful that you’re not in someone else’s. Being a Christian does not mean that you have to pretend that hard things are easy. Christianity honors the dignity of reality by allowing you to call things what they actually are without leaving you overwhelmed by what they sometimes feel like. Hard things are hard. You don’t have to pretend that they aren’t. You do not have to discount your difficulties. 
That said, you do have to do something difficult. You have to humble yourself and ask for help; and then you have to stay humble enough to receive the help you get.

WISDOM IS SEEING YOUR TRIALS AS GOD’S SERVANTS

You will not be able to see the point of your problems with your own wisdom. You can look at them, but you cannot look with them. Your problems are like a pair of glasses that God gives you to help you see the world. Problems provide perspective and they make it easier for you to read His Word. And just like glasses, one prescription does not fit all. Your problems help you see more clearly, but someone else’s might make it harder for you to see. So, do not envy other people’s problems. Your problems were prescribed for you. If you’re having a hard time seeing, please consult your Heavenly Physician. 

But do not merely ask Him to get through them, but to see through them. Your troubles were meant to help you see Jesus. If the goal of life is to be conformed to Christ, and it is, then it stands to reason that we may need to suffer more, not less. But we often feel the weight of the glory faster than we see the glory of the glory. God is not some sadist who enjoys hurting people for the sake of hurting people and He doesn’t want you to be some masochist who enjoys getting hurt just because it is Him who is doing the hurting. If you do not understand what is going on, pray to the One who does. But pray like you believe there is a reason and that He knows it. Do not doubt that God knows what He is doing. If you pray that way, you should not expect a satisfactory answer. You cannot doubt that God is good and then wonder why His answers don’t do it for you. Ask God to show you the good that is not only in spite of the hard thing, but the good that is a direct result of the hard thing. Do not wonder if there is any purpose in what you’re going through. Know that there is and then sleep like a Calvinist. If you question your faith every time something goes wrong, you need to be as careful to question yourself as you are to question Christ. How is it that your jury is still out on Him?  How can you suspect Him who sent His only Son of holding out on you? We are too quick to trust in our hot takes and too slow to trust His eternal purposes. You cannot expect to get much out of something you don’t much believe in. You cannot get a sturdy resolve out of a lame effort. If you are holding out on Him, you will suspect He is holding out on you.

A BOY WHO HAD MUCH CANDY AND A GIRL WHO HAD MANY MARBLES

There once was a boy who had much candy and a girl who had many marbles. They met one day in an open field on a summer day. They both enjoyed showing off some of their respective collections and hearing about the merits of the other’s. They were both so compelling, in fact, that they decided to swap collections. Since, however, they only had a sample of their treasuries with them, they each had to head home to gather up the rest. They each gathered up their own eagerly as they imagined what they would be receiving in return from the other. The girl who had many marbles, however, saw a few of her favorites as she was packing and she paused. Surely the boy would not miss a marble or two considering how many she was going to actually give him. These were special to her and she had not specifically mentioned them when she described her treasure. So, she set a few of her favorite marbles aside. These looked like little worlds and she could not bear to part with them. The boy, meanwhile, packed up every last bit of his candy and headed back to that spot in the field where they had agreed to meet. The girl showed up with most of her marbles and they made the trade. Each one was eager to explore their new treasures and so they raced back to their respective homes. The boy opened up the bag and giggled with excitement as he took out each marble and gazed at it until he had taken the chance to enjoy each one. He then gathered them back up, had his supper, and slept well with that contented sleep of someone who has had a good day and is not worried about tomorrow. The girl, meanwhile, began sorting through the bag of candy she received. The boy had not been embellishing. There were chocolates and sweets and suckers of all flavors and sizes. It was as good as a Halloween haul and here it was in her hands with the long days of summer to enjoy it. She set aside some of her favorites that she intended to save for last, but decided to sample one that looked particularly good. It was delicious. She ate her supper and went to bed, but she could not sleep. She loved her candy and was looking forward to having more tomorrow, yet that was not what kept her awake. She laid there, staring at her ceiling because she had a sneaking suspicion that the boy had held out on her. If he had been willing to part with that much candy, what goodies must he have held back from her.

God is not holding out on you and the reason you sometimes suspect that He is is because you know how much you’re holding back from Him. Psalm 84:11 says, “No good thing does He withhold from those who walk uprightly.” Is it possible that at least some of your problems are partially your fault?

CARRYING ON IN CHRIST

Listen to the clouds of witnesses around you and lay aside your sins which so easily trip you up. Believe their testimony and look to Jesus. If He can find joy in going to the Cross, He can help you to find joy in whatever you’re going through. Jesus did not like the Cross. He despised it. Having joy in hard situations is not a matter of pretending that heavy things aren’t heavy or that painful things aren’t painful. Jesus carried His Cross all the way to the finish line. Why? Because of the joy that was set before Him. He carried joy with Him as He carried His Cross. Even though He hated the road to Calvary, He chose it and He endured it. He remained under the weight of glory until God lifted it off. That is how He became the founder and the finisher of our faith and that is why He can help you finish well. Consider Him who endured such things, so that you may not grow weary or fainthearted. In your own struggle against sin you have not yet resisted to the point of shedding your blood. If you can hear me, you are still alive. You are still in it. So, hold on tight. It is for discipline that you have to endure. For the moment it may seem painful rather than pleasant, but later it will yield the peaceful fruit of righteousness to those who have been trained by it.

In the name of the Father, the Son, and the Holy Spirit. Amen.

PRAYER

Heavenly Father, as we reflect on these things, may the meditations of our hearts be pleasing in your sight through Jesus Christ, our Lord, who taught us to pray… 

Saturday, August 23, 2025

day no. 17,106: reformed catholics

“The Reformation is the Protestant phenomenon. This was not something that Protestants created, but rather a series of glorious events and movements within medieval Christendom that created the Protestants. Let me say that again. Protestants didn’t rise up and replace medieval Catholicism with Protestantism. Medieval Catholicism produced a vast array of faithful sons and daughters who loved the ship and thought we needed to scrape the barnacles off.” — Douglas Wilson, Where Was Your Face Before You Washed It?

Christendom is not a hydra that grows two new heads for each one that is cut off. There is only one Head and you cannot cut Him off. (Col 1:18) Protestantism did not cut off the Catholic head in order to grow two new denominations. Rome was not and is not the head of the Church. This belief has, however, always been a temptation (Rom 11:18) Protestantism is fresh face not a new head. Instead of looking into the perfect mirror of God and leaving the muck that it saw, Protestantism sought to wash it off. And so a new face was born, not a new person. Protestantism is not as much a protest as it is a reaffirmation of the testimony, as in pro-testament. The faith once for all delivered to the saints was confirmed and embraced, not rejected and replaced.

The Church is the bride of Christ and He is not a polygamist. Protestantism is merely the admission that perhaps Christ deserves a wife who washes up before the wedding night instead of one who shows up content to look like she has been drug through the mud. Reformed Catholics (aka Protestants) are not a headless body of believers. They are the wife of Christ.